"These two-faced 'venus' in Mexico are interpreted like 'symbol of a double fruit or the principle of the duality, that represents one of the roots of the mesoamericanan religious philosophy, which comes attributed propiziatory character.' To me, 'propiziatory character' had it also the 'venus' with a single head, otherwise is not understood why they made them! If not, it is thinkable that those two-faced ones have had a 'greater propiziatory character.' [...] The characteristics of the two " venus " and of the mask have many characteristics in common with the wood sculpture of equatorial Africa. Sure, who worked the wood, did not work the stone, but the man always has been able to make all, in every direction. Independently from the doubts on the origin of the two two-faced sculptures (Fig.3 and Fig.4) , we must observ that they join two different cults (true or presumed): 1°) the feminine nude generally is considered connected to the cult of the fecundity, and 2°) the bifrontism, generally, is characterization of a God. "

"The shape of the heads reproduces the shape of the hair, enriched by ornamental patterns , traced with little lines as 'V' present also in the dorsal side. "

A two-faced V. . . . .